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RISE OF THE MOORS

We are Moorish Americans dedicated to educating new Moors and influencing our Elders.
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Addressed to all Black Americans

WHAT SHALL WE CALL HIM?

So often our various journalists find trouble in selecting the proper name for the Moorish American. Some say "Negro," another will brand him "Race Man," still another will call him "Afro-American," and then come "Colored," "Dark American," "Coon," "Shine," "The Brethren," and your "Folks." It is indeed a hard matter to find something suitable for the various occasions where a title needs to be used. Is it that these people have no proper name? Did they have a national name when first brought to these shores in the early part of the Seventeenth Century? If so, what was it? Did not the land from which they were forced have a name? It now appears a good idea for those whose duty it is to write for the various journals to find out what the National Name of the forefathers of these people was.

Also look into the history of the founders of civilization and see who they were and where they stood in the building of the present civilization. Probably two hours in an up-to-date library would serve to relieve the strain on our men of letters. When the occasion presents itself for a title for these people. The matter of the various names given to these twenty-two million people with all colors of every race of the globe was an act of European psychology. They gave him a name, then defined it as something inferior to theirs, "White," they defined as a color of purity; "Black," they say represents everything of evil. The "Negro," as they were called in this nation, have no nation to which they might look with pride. Their history starts with the close of the Civil war or more properly with his being forced to serve someone else. Thus, he is separated from the illustrious history of his forefathers who were the founders of the first civilization of the Old World. This matter should be looked into with a hope of correcting it.

- Noble Drew Ali

The Olmecs of Old Amexem, Mexico

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 In the House of Representatives, the chairman of the committee of foreign affairs, (Mr. C. J. Ingersoll,) on the 3d of February, 1845, made his remarkable declaration to the same effect. He said The stupendous deserts between the Nueces and the Bravo Rivers are the natural boundaries between the Anglo-Saxon and the Mauritanian races. There ends the valley of the west. There Mexico begins. Thence, beyond the Bravo, begin the Moorish people, and their Indian associates, to whom Mexico properly belongs; - ocm39986872-1847-HB-0187.pdf (state.ma.us)   https://archives.lib.state.ma.us/bitstream/handle/2452/751349/ocm39986872-1847-HB-0187.pdf?sequence=1&isAllowed=y
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The Treaty of Peace, Friendship, Limits, and Settlement between the United States of America and the United Mexican States is the peace treaty that was signed on 2 February 1848, in the Villa de Guadalupe Hidalgo (now a neighborhood of Mexico City) between the United States and Mexico that ended the Mexican War (1846–1848).

With its army's defeat and its capital's fall in September 1847, Mexico entered into negotiations with the U.S. peace envoy, Nicholas Trist, to end the war. On the Mexican side, some factions did not concede defeat or seek to engage in negotiations. The treaty called for the United States to pay US$15 million to Mexico and to pay off the claims of American citizens against Mexico up to US$5 million. It gave the United States the Rio Grande as a boundary for Texas and gave the U.S. ownership of California, Nevada, Utah, and Colorado, as well as an area comprising most of New Mexico, and approximately two-thirds of Arizona. Mexicans in those annexed areas could relocate within Mexico's new boundaries or receive U.S. citizenship with full civil rights.


https://collections.nlm.nih.gov/bookviewer?PID=nlm:nlmuid-101204093-bk

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A DIVINE WARNING BY THE PROPHET FOR THE NATIONS

The citizens of all free national governments according to their national constitution are all of one family bearing one free national name. Those who fail to recognize the free national name of their constitutional government are classed as undesirables, and are subject to all inferior names and abuses and mistreatments that the citizens care to bestow upon them. And it is a sin for any group of people to violate the national constitutional laws of a free national government and cling to the names and the principles that delude to slavery.

I, the Prophet, was prepared by the Great God Allah to warn my people to repent from their sinful ways and go back to that state of mind to their forefathers Divine and National principles that they will be law-abiders and receive their divine right as citizens, according to the free national constitution that was prepared for all free national beings. They are to claim their own free national name and religion. There is but one issue for them to be recognized by this government and of the earth and it comes only through the connection of the Moorish Divine and National Movement, which is incorporated in this government and recognized by all other nations of the world. And through it they and their children can receive their Divine rights, unmolested by other citizens that they can cast a free national ballot at the polls under the free national constitution of the States Government and not under a granted privilege as has been the existing condition for many generations.

You who doubt whether I, the Prophet, and my principles are right for the redemption of my people, go to those that know law, in the City Hall and among the officials in your government and ask them under an intelligent tone, and they will be glad to render you a favorable reply, for they are glad to see me bring you out of darkness into light. Money doesn't make the man, it is free national standards and power that makes a man and a nation. The wealth of all national governments, gold and silver and commerce belong to the citizens alone and without your national citizenship by name and principles, you have no true wealth, and I am hereby calling on all true citizens that stand for a National Free Government, and the enforcement of the constitution to help me in my great missionary work because I need all support from all true American citizens of the United States of America. Help me to save my people who have fallen from the constitutional laws of the government. I am depending on your support to get them back to the constitutional fold again that they will learn to love instead of hate, and will live according to Love, Truth, Peace. Freedom, and Justice, supporting our free national constitution of the United States of America.

I love my people and I desire their unity and mine back to their own free National and Divine standard because day by day they have been violating the national and constitutional laws of their government by claiming names and principles that are unconstitutional. If the Italians, Greeks, English, Chinese, Japanese, Turks, and Arabians are forced to proclaim their free national name and religion before the constitutional government of the United States of America, it is no more than right that the law should be enforced upon all other American citizens alike. In all other governments when a man is born and raised there and asked for his national descent name, if he fails to give it, he is misused, imprisoned, or exiled. Any group of people that fail to answer up to the constitutional standards of law by name and principles, because to be a citizen of any government you must claim your national descent name. Because they place their trust upon issue and names formed by their forefathers.

The word Negro deludes in the Latin language to the word nigger; the same as the word "colored"' deludes to anything that is painted, varnished and dyed. And every nation must bear a national descent name of their forefathers, because honoring thy fathers and thy mothers, your days will be lengthened upon this earth. These names have never been recognized by any true American citizens of this day. Through your free national name, you are known and recognized by all nations of the earth that are recognized by said national government in which they live. The 14th and 15th Amendments brought the North and South in unit, placing the Southerners who were at that time without power, with the constitutional body of power. And at that time, 1865, the free national constitutional law that was enforced since 1774 declared all men equal and free, and if all men are declared by the free national constitution to be free and equal since that constitution has never been changed, there is no need for the application of the 14th and 15th Amendments for the salvation of our people and citizens.

So, there is but one supreme issue for my people to use to redeem that which was lost, and that is through the above statements. Then the lion and the lamb can lie down together in yonder hills. And neither will be harmed. because Love, Truth, Peace, Freedom and Justice will be reigning in this land. In those days the United States will be one of the greatest civilized and prosperous governments of the world. But if the above principles are not carried out by the citizens and my people in this government, the worst is yet to come, because the Great God of the Universe is not pleased with the works that are being performed in North America by my people and this great sin must be removed from the land to save it from enormous earthquakes, diseases, etc.

And I, the Prophet, do herein believe that this administration of the government being more wisely prepared by more genius citizens that believe in their free national constitution and laws and through the help of such classes of citizens. I, the Prophet, truly believe that my people will find the true and Divine way of their forefathers, and learn to stop serving carnal customs and merely ideas of man, that have never done them any good, but have always harmed them.

So, I, the Prophet, am hereby calling aloud with a Divine plea to all true American citizens to help me to remove this great sin which has been committed and is being practiced by my people in the United States of America, because they know it is not the true and Divine way and without understanding they have fallen from the true light into utter darkness of sin, and there is not a nation on earth today that will recognize them socially, religiously, politically or economically, etc. in their present condition of their endeavorment in which they themselves try to force upon a civilized world, they will not refrain from their sinful ways of action and their deeds have brought jim-crowism, segregation, and everything that brings harm to human beings on earth. And they fought the Southerner for all these great misuses, but I have travelled in the South and have examined conditions there, and it is the works of my people continuously practicing the things which bring dishonor, disgrace, and disrespect to any nation that lives the life. And I am hereby calling on all true American citizens for moral support and finance to help me in my great missionary work to bring my people out of darkness into marvelous light.


January 8th, 2023 charity event.
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Disclaimer: By entering this site, you agree that you are doing so at "your own risk". You agree that RISE OF THE MOORS and its principal agents are not personally responsible for any inconveniences what so ever or the like. You are aware that RISE OF THE MOORS and its principal agents are not personally responsible for any vendors that we contract with and sell their products or merchandise on this site. You are aware and agree that all purchases and sales made are final and RISE OF THE MOORS and its principal agents are not personally responsible  for any refunds. All products sold are to be sought refunds by the contractor.

Submission and Determination of Disputes to Arbitration:
Every claim, dispute, controversy or difference arising out of, dealing with, relating to any sales et cetera, shall be submitted, heard and determined by arbitration and you waive your right to a class action suit against RISE OF THE MOORS and its principal agents. Any qualified Moorish arbitrator the parties mutually agree to with an exception to any United States / UNITED STATES agents or agencies may be selected as the arbitrator. 


RISE OF THE MOORS Copyright © Jamhal Talib Abdullah Bey and the RISE OF THE MOORS NON-PROFIT CIVIC ORGANIZATION.
 
All rights reserved and retained. No part of any book or publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means: electronic, mechanical or otherwise without the prior written permission of Jamhal Talib Abdullah Bey, his heirs, descendants or his estate.

[1] All rights reserved. The applicable law governing all contracts, books, and declarations may be, pursuant to Article PART 3. of the Uniform Commercial Codes, the Uniform Commercial Codes to include any and all applicable State, Federal and International Laws to include Treaties. § 1-202. Notice; Knowledge. § 1-206. Presumptions. § 1-305. Remedies to be Liberally Administered. § 1-307. Prima Facie Evidence by Third-Party Documents. § 7-104. Negotiable and Nonnegotiable Document of Title.
[2] COPYRIGHT. The right of literary property as recognized and sanctioned by positive law. An intangible, incorporeal right granted by statute to the author or originator of certain literary or artistic productions, whereby he is invested, for a limited period, with the sole and exclusive privilege of multiplying copies of the same and publishing and selling them. In re Rider, 16 R.I. 271, 15 A. 72; Mott Iron Works v. Clow, C.C.A.Ill., 82 F. 316, 27 C.C.A. 250; Palmer v. De Witt, 47 N.Y. 536, 7 Am.Rep. 480; Stuff v. La Budde Feed & Grain Co., D.C.Wis., 42 F.Supp. 493, 497; Schill v. Remington Putnam Book Co., 179 Md. 83, 17 A.2d 175.
[3] COMMON-LAW LIEN. One known to or granted by the common law, as distinguished from statutory, equitable, and maritime liens; also one arising by implication of law, as distinguished from one created by the agreement of the parties. The Menominie, D.C.Minn., 36 F. 197; Tobacco Warehouse Co. v. Trustee, 117 Ky. 478, 78 S.W. 413, 64 L.R.A. 219. It is a right extended to a person to retain that which is in his possession belonging to another, until the demand or charge of the person in possession is paid or satisfied. Whiteside v. Rocky Mountain Fuel Co., C.C.A.Colo., 101 F.2d 765, 769; Goldwater v. Mendelson, 8 N.Y.S. 627, 629, 170 Misc. 422.
[4] COMMON-LAW REMEDY. This phrase, within the meaning of U. S. Judicial Code 1911, § 256 (Act March 3, 1911, c. 231, 36 Stat. 1100, see Historical and Revision Notes under 28 U.S.C.A. § 1333), was not limited to remedies in the common-law courts, but embraced all methods of enforcing rights and redressing injuries known to the common or statutory law. Kennerson v. Thames Towboat Co., 89 Conn. 367, 94 A. 372, 375, L.R.A. 1916A, 436. See, also, Northern Pacific S. S. Co. v. Industrial Acc. Commission of California, 174 Cal. 346, 163 P. 199, 202.
[5] COMMON-LAW TRADE-MARK. One appropriated under common-law rules, regardless of statutes. Stratton & Terstegge Co. v. Stiglitz Furnace Co., 258 Ky. 678, 81 S.W.2d 1, 3.
[6] COMMON-LAW COPYRIGHT. An intangible, incorporeal right in an author of literary or artistic productions to reproduce and sell them exclusively and arises at the moment of their creation as distinguished from federal or statutory copyrights which exist for the most part only in published works. Common law copyright is perpetual while statutory copyright is for term of years. Equitable relief is available for violation of common law copyright. Edgar H. Wood Associates Inc. v. Skene, 347 Mass. 351, 197 N.E.2d 886.
[7] 17 U.S. Code § 401. Notice of copyright: Visually perceptible copies. 17 U.S. Code CHAPTER 5— COPYRIGHT INFRINGEMENT AND REMEDIES.

For educational purposes only. The reader, possessor or owner of any book, information, documents et cetera, agrees that they will not furnish or cause to be furnished, any information obtained from RISE OF THE MOORS or Jamhal Talib Abdullah Bey, directly or indirectly, to any known or unknown law enforcement or police officers. And that all information acquired is in admissible in any court of the United States; and that RISE OF THE MOORS, its founder, members, affiliates, associates and officials are exempt nor to be held liable in suits related to the information from the organization, regardless of its content. No information is produced with the intent to cause or incite any action by the reader or owner of any products or items obtained from RISE OF THE MOORS, its founder, members, affiliates, associates and officials. The reader understands and comprehends that this and all other pieces of information or statements made by RISE OF THE MOORS, its founder, members, affiliates, associates and officials, is in no way intended to cause, provoke or promote the reader or listener to do, say or act in any manner.

Organizations, such as charities, seeking Federal tax exemption are required to file an application with the Internal Revenue Service (IRS).  Other organizations, such as social welfare organizations, may file an application but are not required to do so.  - https://www.treasury.gov/tigta/auditreports/2013reports/201310053fr.html#background

The IRS defines a social welfare organization as: [A]n organization is operated exclusively for the promotion of social welfare if it is primarily engaged in promoting in some way the common good and general welfare of the community.  - https://www.irs.gov/pub/irs-tege/eotopici03.pdf

RISE OF THE MOORS is a civic organization and is therefore tax-exempt.  In Erie Endowment v. United States, 316 F.2d 151, 156 (2d Cir. 1963), the court, in defining a civic organization, summed up the matter by stating that "the organization must be a community movement designed to accomplish community ends."

While some activities promote social welfare only if the community as a whole is the recipient of services, a membership organization is not automatically precluded from exempt status. In the exceptional case, an organization whose services are made available solely to its members may qualify. In such cases, it must be clearly established that making the service available to the membership benefits the community as a whole. Social welfare organization may engage in some political activities, so long as that is not its primary activity. 

Murdock v. Pennsylvania, 319 U.S. 105 (1943).
https://supreme.justia.com/cases/federal/us/319/105/

The mere fact that the religious literature is "sold", rather than "donated" does not transform the activities of the colporteur into a commercial enterprise.

A State may not impose a charge for the enjoyment of a right granted by the Federal Constitution.

A community may not suppress, or the State tax, the dissemination of views because they are unpopular, annoying, or distasteful.

But the mere fact that the religious literature is "sold" by itinerant preachers, rather than "donated," does not transform evangelism into a commercial enterprise. If it did, then the passing of the collection plate in church would make the church service a commercial project. The constitutional rights of those spreading their religious beliefs through the spoken and printed word are not to be gauged by standards governing retailers or wholesalers of books. The right to use the press for expressing one's views is not to be measured by the protection afforded commercial handbills. It should be remembered that the pamphlets of Thomas Paine were not distributed free of charge. It is plain that a religious organization needs funds to remain a going concern. But an itinerant evangelist, however misguided or intolerant he may be, does not become a mere book agent by selling the Bible or religious tracts to help defray his expenses or to sustain him. Freedom of speech, freedom of the press, freedom of religion are available to all, not merely to those who can pay their own way. As we have said, the problem of drawing the line between a purely commercial activity and a religious one will, at times, be difficult. On this record, it plainly cannot be said that petitioners were engaged in a commercial, rather than a religious, venture. It is a distortion of the facts of record to describe their activities as the occupation of selling books and pamphlets. And the Pennsylvania court did not rest the judgments of conviction on that basis, though it did find that petitioners "sold" the literature. The Supreme Court of Iowa, in State v. Mead, 230 Iowa 1217, 300 N.W. 523, 524, described the selling activities of members of this same sect as "merely incidental and collateral" to their "main object, which was to preach and publicize the doctrines of their order." And see State v. Meredith, 197 S.C. 351, 15 S.E.2d 678; People v. Barber, 289 N.Y. 378, 385-386, 46 N.E.2d 329. That accurately summarizes the present record.

Those who can tax the exercise of this religious practice can make its exercise so costly as to deprive it of the resources necessary for its maintenance. Those who can tax the privilege of engaging in this form of missionary evangelism can close its doors to all those who do not have a full purse. Spreading religious beliefs in this ancient and honorable manner would thus be denied the needy. Those who can deprive religious groups of their colporteurs can take from them a part of the vital power of the press which has survived from the Reformation.
  • Home
  • Books and other literature
  • ABOUT US
    • CHAIRMAN
  • JOIN US
    • TIER 1 - STUDENT ENROLLMENT
    • TEIR 2 - TEMPLE STATUS
  • Res Judicata
    • TREATY SUPREMACY
    • Second Amendment
    • Community Care Taking
    • The United States is a corporation
    • Modern Day Slavery >
      • From Black Wall Street to the Ghetto
  • Moorish Treasury
  • FAQ