Trust Law 103 - Probate Court

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https://www.youtube.com/watch?v=qSlBHmuXPAc

The reason we must establish a living trust expressing our will, is to avoid Probate Court.

 

Probate court deals with the validation of wills, but again, it is a ploy and enforcement of article 22 of the Christian Black Codes of 1724, whereby they divide our estate and tax the heirs out of their inheritance. There is no reason for them to act as a 3rd party to our affairs (Masters authority over their Slaves). Once we establish a trust and our will is expressed then it is ‘written’. Meaning, it is the law and the last order given to the heirs by the trustee or grantor for the next successor viz there is nothing to verify or validate.

Probate court, sometimes called a surrogate court, is a court that has jurisdiction via the birth certificate, 14th Amendment, and the people’s belief in their color of law contracts and transmitting utilities, as well as the people’s ignorance and status, to deal with matters of probate and the administration of estates; with reference to escheat. In some jurisdictions, such courts may be referred to as Orphans' Courts, or courts of ordinary. In some jurisdictions probate court functions are performed by a chancery court or another court of equity, or as a part or division of another court. All of which are guised as assisting people with the validation of wills etc. and often times result in the rightful heirs apparent being taxed out of their property by the European administers because we don’t know law; nor do we assert our right of claim to our land.

Probate courts chicanery (the use of trickery to achieve a political, financial, or legal purpose) administer the distribution of the assets of a decedent (one who has died), adjudicates the validity of wills, enforces the provisions of a valid will (by issuing the grant of probate), prevents malfeasance by executors and administrators of estates, and provides for the equitable distribution of the assets of persons who die intestate (without a valid will), such as by granting a grant of administration giving judicial approval to the personal representative to administer matters of the estate. A surrogate is a substitute, especially a person deputizing for another in a specific role or office when said person is incapable of disposing of anything or participating in any contracts i.e. mentally incompetent.

Article 22 We declare that slaves have no right to any kind of property but that all that they acquire either by their own industry, or by the ability of others, or by any other means or title whatever shall be the full property of their masters; and the children of said slaves, their fathers, mothers, their kindred or other relation either free or slave shall have no pretensions or claim thereto, either through testamentary nor positions or donations inter vivace; which dispositions and donations we declare null and void, and also whatever promise they may have interred into by persons incapable of disposing of anything and or participating to any contract.

The Birth Certificate / Berth Certificate, is, a creation of a thing and that thing is given the ALL CAPITAL LETTERS NAME a STRAW-MAN / Artificial Person, being a homonym, that looks and sounds like our name, but is not. Considering another human cannot transact business in another man’s name and be honorable, the all capital letter name, as an example, JOHN DOE, is distinguished from John Doe. European family names, otherwise known at law as “Christian names,” have been placed on us to keep us in dishonor and to convert all the wealth we generate within that name, over to their family trust.

 

The root word of ‘Birth’ is from PIE *bhrto past participle of root *bher- (1) "to carry; Old English beran "to carry, bring; bring forth, give birth to, produce; to endure without resistance; to support, hold up, sustain; to wear". In reference to maritime law: It is in reference to vessels or ships docking, anchoring or mooring to a port for rest, maintenance, on and offload etc. When the ship or vessel docks, it is given a certificate of berthing, logging in the date, time, arrival, parentage (from whence it came) and the name of the ship, as well as the Capitan or principal agent of the ship. This information is gathered in order to later (bond) collect a docking fee (debt) from the ships Capitan (debtor) and its crew for the compensation of being allowed to dock their ship at the owner or Bey’s port (creditor). This same rule is applied to the attaching of a debt (bond / Berth Certificate to an infant when the Spirits-Vessel (Physical body) is passing though the mother’s water and enters the hands (port) of the Dock-tor. The baby’s anchor is its placenta, attached to its nav-el (navigating (like a ship) El (God)). That placenta is then dropped in the Dock-tors ‘ports’, this, an alleged debt is owed by said baby. Thus, that child would never be able to buy anything, nor sell anything unless they have the name attached to that Berth Certificate or the number associated with that name called a Social-Security-Number: - King James Bible Book of Rev.12:

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[4] COMMON-LAW REMEDY. This phrase, within the meaning of U. S. Judicial Code 1911, § 256 (Act March 3, 1911, c. 231, 36 Stat. 1100, see Historical and Revision Notes under 28 U.S.C.A. § 1333), was not limited to remedies in the common-law courts, but embraced all methods of enforcing rights and redressing injuries known to the common or statutory law. Kennerson v. Thames Towboat Co., 89 Conn. 367, 94 A. 372, 375, L.R.A. 1916A, 436. See, also, Northern Pacific S. S. Co. v. Industrial Acc. Commission of California, 174 Cal. 346, 163 P. 199, 202.
[5] COMMON-LAW TRADE-MARK. One appropriated under common-law rules, regardless of statutes. Stratton & Terstegge Co. v. Stiglitz Furnace Co., 258 Ky. 678, 81 S.W.2d 1, 3.
[6] COMMON-LAW COPYRIGHT. An intangible, incorporeal right in an author of literary or artistic productions to reproduce and sell them exclusively and arises at the moment of their creation as distinguished from federal or statutory copyrights which exist for the most part only in published works. Common law copyright is perpetual while statutory copyright is for term of years. Equitable relief is available for violation of common law copyright. Edgar H. Wood Associates Inc. v. Skene, 347 Mass. 351, 197 N.E.2d 886.
[7] 17 U.S. Code § 401. Notice of copyright: Visually perceptible copies. 17 U.S. Code CHAPTER 5— COPYRIGHT INFRINGEMENT AND REMEDIES.

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Organizations, such as charities, seeking Federal tax exemption are required to file an application with the Internal Revenue Service (IRS).  Other organizations, such as social welfare organizations, may file an application but are not required to do so.  - https://www.treasury.gov/tigta/auditreports/2013reports/201310053fr.html#background

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RISE OF THE MOORS is a civic organization and is therefore tax-exempt.  In Erie Endowment v. United States, 316 F.2d 151, 156 (2d Cir. 1963), the court, in defining a civic organization, summed up the matter by stating that "the organization must be a community movement designed to accomplish community ends."

While some activities promote social welfare only if the community as a whole is the recipient of services, a membership organization is not automatically precluded from exempt status. In the exceptional case, an organization whose services are made available solely to its members may qualify. In such cases, it must be clearly established that making the service available to the membership benefits the community as a whole. Social welfare organization may engage in some political activities, so long as that is not its primary activity. 

Murdock v. Pennsylvania, 319 U.S. 105 (1943).
https://supreme.justia.com/cases/federal/us/319/105/

The mere fact that the religious literature is "sold", rather than "donated" does not transform the activities of the colporteur into a commercial enterprise.

A State may not impose a charge for the enjoyment of a right granted by the Federal Constitution.

A community may not suppress, or the State tax, the dissemination of views because they are unpopular, annoying, or distasteful.

But the mere fact that the religious literature is "sold" by itinerant preachers, rather than "donated," does not transform evangelism into a commercial enterprise. If it did, then the passing of the collection plate in church would make the church service a commercial project. The constitutional rights of those spreading their religious beliefs through the spoken and printed word are not to be gauged by standards governing retailers or wholesalers of books. The right to use the press for expressing one's views is not to be measured by the protection afforded commercial handbills. It should be remembered that the pamphlets of Thomas Paine were not distributed free of charge. It is plain that a religious organization needs funds to remain a going concern. But an itinerant evangelist, however misguided or intolerant he may be, does not become a mere book agent by selling the Bible or religious tracts to help defray his expenses or to sustain him. Freedom of speech, freedom of the press, freedom of religion are available to all, not merely to those who can pay their own way. As we have said, the problem of drawing the line between a purely commercial activity and a religious one will, at times, be difficult. On this record, it plainly cannot be said that petitioners were engaged in a commercial, rather than a religious, venture. It is a distortion of the facts of record to describe their activities as the occupation of selling books and pamphlets. And the Pennsylvania court did not rest the judgments of conviction on that basis, though it did find that petitioners "sold" the literature. The Supreme Court of Iowa, in State v. Mead, 230 Iowa 1217, 300 N.W. 523, 524, described the selling activities of members of this same sect as "merely incidental and collateral" to their "main object, which was to preach and publicize the doctrines of their order." And see State v. Meredith, 197 S.C. 351, 15 S.E.2d 678; People v. Barber, 289 N.Y. 378, 385-386, 46 N.E.2d 329. That accurately summarizes the present record.

Those who can tax the exercise of this religious practice can make its exercise so costly as to deprive it of the resources necessary for its maintenance. Those who can tax the privilege of engaging in this form of missionary evangelism can close its doors to all those who do not have a full purse. Spreading religious beliefs in this ancient and honorable manner would thus be denied the needy. Those who can deprive religious groups of their colporteurs can take from them a part of the vital power of the press which has survived from the Reformation.